Tuesday, 14 April 2015
Nigerians should expect reduction of fuel price to 40 naira per lire-Prof. David Tam David-West
15:30
No comments
Former Minister of Petroleum and Energy, Prof. Tam David-West, in a telephone conversation withVanguard said Buhari will reduce the current fuel price which is N87 to about N40 per litre when he becomes president.
“I want to assure you that by the time he takes over, petrol will be dispensed at N40 per litre. This is possible and he has the credibility to make it work. The major assignment of the president-elect when he's eventually inaugurated is to restore confidence to the industry. As military head of state, he dealt with the Federal Executive Council with the tenets of democracy. Buhari will build new refineries to make petroleum products available for the masses. No responsible government will allow the masses to suffer. He will strengthen the refineries within a year. It is possible as we won’t spend any amount in setting up a green field refinery. We already have a blueprint as we shall use what we have to get what we want." He said
Monday, 13 April 2015
Listen Up Ladies! Nollywood actor,IK Ogbonna has an advice for you!
13:35
No comments
Actor IK Ogbonna shares some wise words on instagram this afternoon...
"You have everything it takes to be successful. Selling ur body is the cheapest way out .. You make money but you are unfulfilled. Impossible is just a big word thrown around by small men who find it easier to live in the world they've been given than to explore the power they have to change it. Impossible is not a fact. It's an opinion. Impossible is not a declaration. It's a dare. Impossible is potential. Impossible is temporary. Impossible is nothing. "Prosperity is not just having things. It is the consciousness that attracts the things. Prosperity is a way of living and thinking, and not just having money or things. Poverty is a way of living and thinking, and not just a lack of money or things." Have a blessed week" - IK Ogbonna
Sunday, 12 April 2015
NigerIan Highlife Crooner,J Martins in Trouble!
05:32
No comments
Saturday, 11 April 2015
Happy celebrations as Nollywood veteran actor,Desmond wins House of Assembly Seat.
23:11
No comments
Cameroonian Model Armande Meyo Covers April Issue Of Zen Magazine
13:18
No comments
The radiant model brings a much-needed pop of spring colors as she graces the cover in a touch of colorful African print as styled by Jaydene Martin and captured by Don Photography.
Armande who is originally from Cameroun was full of excitement on hearing about the cover shoot for the magazine. The fashion model and aspiring makeup artist got real with Zen magazine in which she talks about her modelling career, her feminist icons, how African fashion is way cooler now than ever before, and why she is pursuing a career as a makeup artist.
The issue of the magazine would be made available on the 4th week of April.
Photography: Don Photography
Makeup: Princess Amayo
Styling: Jaydene Martin
Hair styling: Helen Leonard
President Jonathan gets accredited in Otuoke, Bayelsa State.
05:59
1 comment
Lol..Nigerian Voters Reserve Spots Before Accreditation
01:34
No comments

The First Lady denies alleged Plot to influence rigging in Rivers state.
00:57
No comments
First Lady Mrs Patience Jonathan has refuted claims by Governor Rotimi
Amaechi that she is in Rivers state to strategize on how to use the
Resident Electoral Commission and the security apparatus in the state to
rig the governorship election in favor of Mr Nyesom Wike, the state PDP
governorship candidate. The First Lady, who arrived Rivers state on Wednesday
April 8th, has refuted allegations by Amaechi in a
statement released by Director of Information in her office, Ihuoma
Priscilla today April 10th. See it after the cut...
"The First Lady, Dame Patience Jonathan has dismissed the allegation that she was pressurising the Independent National Electoral Commission (and the Security Agencies to rig tomorrow’s (April 11, 2015) elections in Rivers State. As an apostle of peace and non-violent elections, the First Lady distances herself from any alleged actions that could hinder successful elections in Nigeria, especially in her home state, Rivers State. She countered the insinuations that she was in her home town, Okrika for the purpose of the governorship election, pointing out that she registered in her husband, President Jonathan’s village, Otuoke in Ogbia Local Government Area of Bayelsa State. The First Lady, a highly respected indigene of Okrika in Rivers State visited her home town on Wednesday, April 8, 2015 to a tumultuous welcome by her kinsmen and women who thronged the streets to welcome and appreciate her wonderful support to her husband, the President and for bringing development to Okrikaland.”
Here is the Award winning Novelist-Chimamanda Adichie's response to The Oba of Lagos
00:47
No comments
A response to the Oba of Lagos over his threat to Igbos from award
winning writer, Chimamanda Adichie. Chimamanda says the Oba’s words are
quite disturbing. Read below...
Other condemnations of the Oba’s words have been couched in dismissive or diminishing language such as ‘The Oba can’t really do anything, he isn’t actually going to kill anyone. He was joking. He was just being a loudmouth.’
Or – the basest yet – ‘we are all prejudiced.’ It is dishonest to respond to a specific act of prejudice by ignoring that act and instead stressing the generic and the general. It is similar to responding to a specific crime by saying ‘we are all capable of crime.’ Indeed we are. But responses such as these are diversionary tactics. They dismiss the specific act, diminish its importance, and ultimately aim at silencing the legitimate fears of people.
We are indeed all prejudiced, but that is not an appropriate response to an issue this serious. The Oba is not an ordinary citizen. He is a traditional ruler in a part of a country where traditional rulers command considerable influence – the reluctance on the part of many to directly chastise the Oba speaks to his power. The Oba’s words matter. He is not a singular voice; he represents traditional authority. The Oba’s words matter because they are enough to incite violence in a political setting already fraught with uncertainty. The Oba’s words matter even more in the event that Ambode loses the governorship election, because it would then be easy to scapegoat Igbo people and hold them punishable.
Nigerians who consider themselves enlightened might dismiss the Oba’s words as illogical. But the scapegoating of groups – which has a long history all over the world – has never been about logic. The Oba’s words matter because they bring worrying echoes of the early 1960s in Nigeria, when Igbo people were scapegoated for political reasons. Chinua Achebe, when he finally accepted that Lagos, the city he called home, was unsafe for him because he was Igbo, saw crowds at the motor park taunting Igbo people as they boarded buses: ‘Go, Igbo, go so that garri will be cheaper in Lagos!’
Of course Igbo people were not responsible for the cost of garri. But they were perceived as people who were responsible for a coup and who were ‘taking over’ and who, consequently, could be held responsible for everything bad.
Any group of people would understandably be troubled by a threat such as the Oba’s, but the Igbo, because of their history in Nigeria, have been particularly troubled. And it is a recent history. There are people alive today who were publicly attacked in cosmopolitan Lagos in the 1960s because they were Igbo. Even people who were merely light-skinned were at risk of violence in Lagos markets, because to be light-skinned was to be mistaken for Igbo.
Almost every Nigerian ethnic group has a grouse of some sort with the Nigerian state. The Nigerian state has, by turns, been violent, unfair, neglectful, of different parts of the country. Almost every ethnic group has derogatory stereotypes attached to it by other ethnic groups.
But it is disingenuous to suggest that the experience of every ethnic group has been the same. Anti-Igbo violence began under the British colonial government, with complex roots and manifestations. But the end result is a certain psychic difference in the relationship of Igbo people to the Nigerian state. To be Igbo in Nigeria is constantly to be suspect; your national patriotism is never taken as the norm, you are continually expected to prove it.
All groups are conditioned by their specific histories. Perhaps another ethnic group would have reacted with less concern to the Oba’s threat, because that ethnic group would not be conditioned by a history of being targets of violence, as the Igbo have been.
Many responses to the Oba’s threat have mentioned the ‘welcoming’ nature of Lagos, and have made comparisons between Lagos and southeastern towns like Onitsha. It is valid to debate the ethnic diversity of different parts of Nigeria, to compare, for example, Ibadan and Enugu, Ado-Ekiti and Aba, and to debate who moves where, and who feels comfortable living where and why that is. But it is odd to pretend that Lagos is like any other city in Nigeria. It is not. The political history of Lagos and its development as the first national capital set it apart. Lagos is Nigeria’s metropolis. There are ethnic Igbo people whose entire lives have been spent in Lagos, who have little or no ties to the southeast, who speak Yoruba better than Igbo. Should they, too, be reminded to be ‘grateful’ each time an election draws near?
No law-abiding Nigerian should be expected to show gratitude for living peacefully in any part of Nigeria. Landlords in Lagos should not, as still happens too often, be able to refuse to rent their property to Igbo people.
The Oba’s words were disturbing, but its context is even more disturbing:
The anti-Igbo rhetoric that has been part of the political discourse since the presidential election results. Accusatory and derogatory language – using words like ‘brainwashed,’ ‘tribalistic voting’ – has been used to describe President Jonathan’s overwhelming win in the southeast. All democracies have regions that vote in large numbers for one side, and even though parts of Northern Nigeria showed voting patterns similar to the Southeast, the opprobrium has been reserved for the Southeast.
But the rhetoric is about more than mere voting. It is really about citizenship. To be so entitled as to question the legitimacy of a people’s choice in a democratic election is not only a sign of disrespect but is also a questioning of the full citizenship of those people.
What does it mean to be a Nigerian citizen?
When Igbo people are urged to be ‘grateful’ for being in Lagos, do they somehow have less of a right as citizens to live where they live? Every Nigerian should be able to live in any part of Nigeria. The only expectation for a Nigerian citizen living in any part of Nigeria is to be law-abiding. Not to be ‘grateful.’ Not to be expected to pay back some sort of unspoken favour by toeing a particular political line. Nigerian citizens can vote for whomever they choose, and should never be expected to justify or apologize for their choice.
Only by feeling a collective sense of ownership of Nigeria can we start to forge a nation. A nation is an idea. Nigeria is still in progress. To make this a nation, we must collectively agree on what citizenship means: all Nigerians must matter equally.
A few days ago, the Oba of Lagos threatened Igbo leaders. If they did not vote for his governorship candidate in Lagos, he said, they would be thrown into the lagoon. His entire speech was a flagrant performance of disregard. His words said, in effect: I think so little of you that I don’t have to cajole you but will just threaten you and, by the way, your safety in Lagos is not assured, it is negotiable.There have been condemnations of the Oba’s words. Sadly, many of the condemnations from non-Igbo people have come with the ugly impatience of expressions like ‘move on,’ and ‘don’t be over-emotional’ and ‘calm down.’ These take away the power, even the sincerity, of the condemnations. It is highhanded and offensive to tell an aggrieved person how to feel, or how quickly to forgive, just as an apology becomes a non-apology when it comes with ‘now get over it.’
Other condemnations of the Oba’s words have been couched in dismissive or diminishing language such as ‘The Oba can’t really do anything, he isn’t actually going to kill anyone. He was joking. He was just being a loudmouth.’
Or – the basest yet – ‘we are all prejudiced.’ It is dishonest to respond to a specific act of prejudice by ignoring that act and instead stressing the generic and the general. It is similar to responding to a specific crime by saying ‘we are all capable of crime.’ Indeed we are. But responses such as these are diversionary tactics. They dismiss the specific act, diminish its importance, and ultimately aim at silencing the legitimate fears of people.
We are indeed all prejudiced, but that is not an appropriate response to an issue this serious. The Oba is not an ordinary citizen. He is a traditional ruler in a part of a country where traditional rulers command considerable influence – the reluctance on the part of many to directly chastise the Oba speaks to his power. The Oba’s words matter. He is not a singular voice; he represents traditional authority. The Oba’s words matter because they are enough to incite violence in a political setting already fraught with uncertainty. The Oba’s words matter even more in the event that Ambode loses the governorship election, because it would then be easy to scapegoat Igbo people and hold them punishable.
Nigerians who consider themselves enlightened might dismiss the Oba’s words as illogical. But the scapegoating of groups – which has a long history all over the world – has never been about logic. The Oba’s words matter because they bring worrying echoes of the early 1960s in Nigeria, when Igbo people were scapegoated for political reasons. Chinua Achebe, when he finally accepted that Lagos, the city he called home, was unsafe for him because he was Igbo, saw crowds at the motor park taunting Igbo people as they boarded buses: ‘Go, Igbo, go so that garri will be cheaper in Lagos!’
Of course Igbo people were not responsible for the cost of garri. But they were perceived as people who were responsible for a coup and who were ‘taking over’ and who, consequently, could be held responsible for everything bad.
Any group of people would understandably be troubled by a threat such as the Oba’s, but the Igbo, because of their history in Nigeria, have been particularly troubled. And it is a recent history. There are people alive today who were publicly attacked in cosmopolitan Lagos in the 1960s because they were Igbo. Even people who were merely light-skinned were at risk of violence in Lagos markets, because to be light-skinned was to be mistaken for Igbo.
Almost every Nigerian ethnic group has a grouse of some sort with the Nigerian state. The Nigerian state has, by turns, been violent, unfair, neglectful, of different parts of the country. Almost every ethnic group has derogatory stereotypes attached to it by other ethnic groups.
But it is disingenuous to suggest that the experience of every ethnic group has been the same. Anti-Igbo violence began under the British colonial government, with complex roots and manifestations. But the end result is a certain psychic difference in the relationship of Igbo people to the Nigerian state. To be Igbo in Nigeria is constantly to be suspect; your national patriotism is never taken as the norm, you are continually expected to prove it.
All groups are conditioned by their specific histories. Perhaps another ethnic group would have reacted with less concern to the Oba’s threat, because that ethnic group would not be conditioned by a history of being targets of violence, as the Igbo have been.
Many responses to the Oba’s threat have mentioned the ‘welcoming’ nature of Lagos, and have made comparisons between Lagos and southeastern towns like Onitsha. It is valid to debate the ethnic diversity of different parts of Nigeria, to compare, for example, Ibadan and Enugu, Ado-Ekiti and Aba, and to debate who moves where, and who feels comfortable living where and why that is. But it is odd to pretend that Lagos is like any other city in Nigeria. It is not. The political history of Lagos and its development as the first national capital set it apart. Lagos is Nigeria’s metropolis. There are ethnic Igbo people whose entire lives have been spent in Lagos, who have little or no ties to the southeast, who speak Yoruba better than Igbo. Should they, too, be reminded to be ‘grateful’ each time an election draws near?
No law-abiding Nigerian should be expected to show gratitude for living peacefully in any part of Nigeria. Landlords in Lagos should not, as still happens too often, be able to refuse to rent their property to Igbo people.
The Oba’s words were disturbing, but its context is even more disturbing:
The anti-Igbo rhetoric that has been part of the political discourse since the presidential election results. Accusatory and derogatory language – using words like ‘brainwashed,’ ‘tribalistic voting’ – has been used to describe President Jonathan’s overwhelming win in the southeast. All democracies have regions that vote in large numbers for one side, and even though parts of Northern Nigeria showed voting patterns similar to the Southeast, the opprobrium has been reserved for the Southeast.
But the rhetoric is about more than mere voting. It is really about citizenship. To be so entitled as to question the legitimacy of a people’s choice in a democratic election is not only a sign of disrespect but is also a questioning of the full citizenship of those people.
What does it mean to be a Nigerian citizen?
When Igbo people are urged to be ‘grateful’ for being in Lagos, do they somehow have less of a right as citizens to live where they live? Every Nigerian should be able to live in any part of Nigeria. The only expectation for a Nigerian citizen living in any part of Nigeria is to be law-abiding. Not to be ‘grateful.’ Not to be expected to pay back some sort of unspoken favour by toeing a particular political line. Nigerian citizens can vote for whomever they choose, and should never be expected to justify or apologize for their choice.
Only by feeling a collective sense of ownership of Nigeria can we start to forge a nation. A nation is an idea. Nigeria is still in progress. To make this a nation, we must collectively agree on what citizenship means: all Nigerians must matter equally.
Femi Fani Kayode beratea The APC once again....
00:38
No comments
Femi Fani-Kayode has released a statement calling out APC for alleging
that President Jonathan was in Lagos to rig the state governorship
election in favor of PDP's Jimi Agbaje. The statement below..
"It is not true that the President has any rigging plan for Lagos and neither do we need any such plan because our party is very strong there. The problem that the APC has and the reason that they make such asinine and stupid allegations is because they actually believe that they own Lagos State and all those that live there. They are now in a state of panic because for the first time in 16 years, they are facing a formidable challenge and they know that Jimi Agbaje of the PDP is likely to win. The truth is that there was no secret meeting in which rigging was planned by the President and neither is it true that materials were smuggled in to rig Lagos State. Jonathan conceded defeat and congratulated Buhari even though there were many questions about the card readers, the role of INEC and the so-called votes that APC allegedly won in Kano, Katsina, Jigawa, Kaduna and in one or two other places in the North. The figures for the APC were inflated in those states whilst the votes that Jonathan scored were purposely suppressed and reduced in places like Abia and other parts of the east by INEC. This is the bitter truth even though many people are reluctant to say it or admit it. Till today, many of us are wondering what really happened to the INEC commissioner in Kano and whether it is true that he and his whole family were murdered after he privately expressed his misgivings and regrets about inflating the figures for the APC during the presidential elections. Rather than spitting in Jonathan’s face and rejecting his friendly handshake by accusing him of plotting to rig Lagos, the APC should keep their mouths shut and bury their heads in shame for what they and their friends in INEC did during the presidential election.” the statement read
Friday, 10 April 2015
Airforce helicopter crashes in Lagos
00:16
No comments
A Nigerian Air Force helicopter on a training mission in Lagos crashed
at about 10am today April 10th. According to a statement by Nigerian Air
Force spokesperson, Dele Alonge, the helicopter, which suffered severe
damage, was returning to the Apron after the completion of the training
exercise when it crashed due to hydraulic failure while on taxi to the
hanger.
No casualty was recorded. A full scaled investigation into the circumstances leading to the crash has been ordered by the Chief of Air Staff, Adesola Amosun.
No casualty was recorded. A full scaled investigation into the circumstances leading to the crash has been ordered by the Chief of Air Staff, Adesola Amosun.
Thursday, 9 April 2015
Another photo of the 3 missing boys abducted by their housemaid
08:36
No comments
Three boys, 11-months old Aderomola Orekoya, 4 year old Adedamola
Orekoya and 6 years Demola Orekoya were taken from their home in
Surulere yesterday morning April 8th by a housemaid their mum employed
just a day before. The woman said she placed an ad on OLX for a
housemaid and the woman showed up. After interviewing her and speaking
with two of her supposed relations who claimed they lived in Ikorodu,
she decided to employ her. Only for the housemaid to disappear with her
boys the following day. The housemaid phones and those of her
'relatives' are now all off.
If you have any info on the kids, contact the nearest police station or call 08052062117, 09098097935
If you have any info on the kids, contact the nearest police station or call 08052062117, 09098097935
Wednesday, 8 April 2015
Saturday, 4 April 2015
Nobody should celebrate Buhari - Etcetera writes
09:40
No comments
Another article from singer turned writer, Etcetera. Read below...
Finally, some of you who are reading this
may be saying, oh Etcetera, can’t you be optimistic for once? My
brother, I can’t. Optimism and its younger brother, hope have proven to
be very dangerous especially in Nigeria. They have sent millions of
Nigerians to their early graves. What is the point of being optimistic
in a system that has always left me in tears and heartache? Or is it
till I get arrested by Mr. Cardiac? Tufiakwa
Why are we dancing? Why do we keep rolling out the drums each time we have a new government, only for us to start crying few months down the line? Is it that we are too quick to forget or we just love to dance? Do you celebrate a child who’s about to write his exams or the one who has written and passed? What is this jubilation for? Because I really don’t understand. Is it that the election of Buhari in itself has suddenly alleviated our sufferings? I am really confused here, hearing how six bikers lost their lives in Zaria celebrating Buhari’s victory. One would think that a people who have been shortchanged for so long by past presidents will know better to be calm and take every word of the new president with a pinch of salt until he proves to be different.
This process is becoming an unending
circle, again and again we’ve danced and again and again, we’ve cursed
and cried at the end. It is still shocking to me that a lot of Nigerians
fell for the story that the president was born without shoes. Was
anyone born with shoes on? Buhari’s triumphant entry into the presidency
last Sunday which coincidentally was a palm Sunday doesn’t yet prove he
is the redeemer. Just like the second coming of our supposed political
messiah Obasanjo didn’t prove any significant improvement in our lives.
We all thought he was the one anointed by
the gods to take us by the hands and lead us right straight into the
promised land, where we shall have no more gnashing of teeth. But when
he left office, the roads were still as bad as they were before he took
office. The hospitals were still without facilities and most
importantly, he failed to defeat the demon in the power sector even with
billions of dollars thrown at it. The demons in the same power sector
have claimed Jonathan just like they did Yar’Adua, Abdulsalami Abubakar,
Sanni Abacha, Shonekan, IBB and Shagari. Even Buhari himself had
already been defeated by this demon before. So what says it is not going
to be the same this time around. Remember obasanjo was defeated twice
by this same demon.
Why won’t our leaders take us for granted
when they’ve noticed that we are always ready to jump to our feet and
“judile” with the announcement of every new regime? When Buhari
overthrew the democratically elected government of Shehu Shagari in
1983, many of you reading this took to the streets to boogie down. When
Babangida sent Buhari packing a couple of months later, a lot more of
you got drunk and vomited all over the place. Even Abacha’s sudden death
brought smiles on the faces of most bar owners across the country as
they ran out of booze. Is something wrong with us as a people? We are
forgetting a very important fact that this election proves that we are
and will still remain a divided people. We are divided by our ideologies
with no realistic integration in sight. The election has also
reinforced the thinking that we are divided by regional, tribal and
religious interests and not national. These are some of the significant
issues that will define our tomorrow.
Nairabet/Registration/Login





























